in the ark (a “Zion-Sabaoth theology,” according to which God is permanently present in the Jerusalem temple on Mount Zion) and a deuteronomistic critique of that notion in favor of understanding the ark solely as a receptacle of the verbal record of the covenant (a “Name theology,” with a restricted concept of divine presence in the temple). He explicitly says of 1 Sam. 4 that “this chapter … attacks not only Zion-Sabaoth theology but also the doctrine of Zion’s inviolability. In this regard the
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